\u00dcryan H\u0131z\u0131r, XIII. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda Tunceli\u2019nin Pertek il\u00e7esine ba\u011fl\u0131 Zeve k\u00f6y\u00fcnde zaviye kurarak, m\u00fcrtleriyle birlikte islam\u2019\u0131 yaymaya \u00e7al\u0131\u015fm\u0131\u015f bir Abdalan-\u0131 Rum\u2019dur. Menak\u0131bnamesi onun \u00f6l\u00fcm\u00fcnden sonra H\u0131z\u0131r Tac taraf\u0131ndan rivayet edilen bilgiler sonucunda yaz\u0131lm\u0131\u015ft\u0131r. Menak\u0131bnamede \u00dcryan H\u0131z\u0131r\u2019\u0131n hayat\u0131na ait bilgilerin yan\u0131s\u0131ra Alevi ocak kurucular\u0131 ve Alevi ocaklar\u0131 aras\u0131ndaki ili\u015fkilere dair bilgiler de yer almaktad\u0131r. \u00c7al\u0131\u015fmada, Menak\u0131bnamede yer alan bu bilgiler modern ara\u015ft\u0131rmalarla kar\u015f\u0131la\u015ft\u0131r\u0131larak tahlil edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
\u00dcryan H\u0131z\u0131r\u2019\u0131n hayat\u0131 hakk\u0131nda bilgi veren tek kaynak Menak\u0131bnamesidir. Eserde, Hz. Ali\u2019nin o\u011flu ve d\u00f6rd\u00fcnc\u00fc imam Zeynelabidin\u2019in soyundan geldi\u011fi ifade edilmektedir.
\u00dcryan H\u0131z\u0131r, bug\u00fcn Tunceli b\u00f6lgesinde faaliyet g\u00f6steren merkezi Pertek il\u00e7esinin Zeve k\u00f6y\u00fc olan Alevi oca\u011f\u0131n\u0131n kurucusu olarak kabul edilmektedir. As\u0131l ad\u0131n\u0131n Sultan H\u0131d\u0131r oldu\u011fu, \u00dcryan isminin ise \u201c\u00e7ok temiz\u201d manas\u0131nda kullan\u0131ld\u0131\u011f\u0131 belirtilmektedir.<\/p>\n\n\n\n
\u00dcryan H\u0131z\u0131r Medine\u2019den gelerek Harput\u2019a yerle\u015fmi\u015ftir. Burada bir m\u00fcddet kald\u0131ktan sonra, Murat \u0131rma\u011f\u0131n\u0131 ge\u00e7erek K\u00fcrdistan b\u00f6lgesine gitmi\u015ftir. K\u00fcrdistan olarak bahsedilen yer Pertek ve Sa\u011fman b\u00f6lgesidir. Buras\u0131 XVI. y\u00fczy\u0131lda Mazgirt ile birlikte \u201c\u00c7emi\u015fgezek \u00fclkesi\u201d olarak isimlen-dirilmi\u015ftir. Pertek ve Sa\u011fman b\u00f6lgesi \u00dcryan H\u0131z\u0131r\u2019\u0131n b\u00f6lgeye geldi\u011fi s\u0131rada gayr-i m\u00fcslimdir. Bu s\u0131rada Pertek beyi Vasil, Sa\u011fman beyi Takur, Buzin beyi ise G\u00f6rkud isimli ki\u015filerdir. O, isimleri belirtilen beyler taraf\u0131ndan yakalanarak birka\u00e7 kez kuyuya at\u0131lm\u0131\u015fsa da her seferinde kuyudan kurtulmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Bu s\u0131rada onun kerametlerini g\u00f6ren pek \u00e7ok ki\u015fi M\u00fcsl\u00fcman olmu\u015ftur. Sa\u011fman beyi Takur da M\u00fcsl\u00fcman olarak \u00dcryan H\u0131z\u0131r\u2019\u0131n m\u00fcritleri aras\u0131na kat\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Yukar\u0131da verilen bilgilerin ihtiyatla kar\u015f\u0131lanmas\u0131 gerekmektedir. \u00d6zellikle, metin aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lan ve sadece bir c\u00fcmle ile ge\u00e7i\u015ftirilen \u201cOl vakit Melki\u015f beyleri iman kabul id\u00fcb m\u00fcrid olmu\u015flar.\u201dd\u0131r ifadesinin \u00fczerinde durulmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc, Melki\u015f beyleri olarak isimlendirilen ki\u015filer esasen Saltuklu Beyli\u011fi\u2019nin bakiyeleridir. Bu T\u00fcrk hanedan\u0131 \u00c7emi\u015fgezek beyi olan Melik \u015fah bin Nasreddin Muhammed\u2019in soyuna dayanmaktad\u0131r. Melik\u015fah\u2019\u0131n soyundan gelen bu hanedan\u0131n ismi y\u00f6resel s\u00f6yleyi\u015fte Melki\u015f \u015fekline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u015eu halde, Saltuklular \u0131n ve Meng\u00fcceklerin b\u00f6lgede 1071 tarihinden itibaren faaliyet g\u00f6sterdi\u011fi ve Melki\u015f hanedanl\u0131\u011f\u0131n\u0131n ise 1202 tarihinden sonra kuruldu\u011fu g\u00f6z \u00f6n\u00fcnde bulundurulursa Menak\u0131bnamede Pertek, Sa\u011fman ve Buzin beyleri ile ilgili anlat\u0131lan k\u0131s\u0131mlar \u00dcryan H\u0131z\u0131r\u2019a atfedilen menk\u0131beler olmal\u0131d\u0131r. Onun Sultan Alaaddin, Hac\u0131 Bekta\u015f ve Mevlana ile \u00e7a\u011fda\u015f olmas\u0131ndan hareketle zaten 1200\u2019l\u00fc tarihlerde ya\u015fam\u0131\u015f olmas\u0131 muhtemeldir. \u00d6zellikle, Menak\u0131bnamede Mo\u011follardan bahsedilmesi ise onun 1240\u2019l\u0131 tarihlerde b\u00f6lgede oldu\u011fu izlenimini vermektedir. 1243 tarihindeki K\u00f6seda\u011f sava\u015f\u0131ndan sonra b\u00f6lge Mo\u011fol hakimiyetine girmi\u015f olup, 1250 tarihinden sonra b\u00f6lgede \u0130lhanl\u0131 etkisi s\u00f6z konusudur. \u00dcryan H\u0131z\u0131r, Pertek ve Sa\u011fman b\u00f6lgesinde bir m\u00fcddet kald\u0131ktan sonra Diyarbak\u0131r\u2019a gitmi\u015ftir. Onun Diyarbak\u0131r\u2019a gidi\u015f tarihi Menak\u0131bnamede \u201c..be\u015f y\u00fcz y\u0131l hazret-i risalet-i penahiden sonra\u2026\u201dd\u0131r diye belirtilmektedir. Buna g\u00f6re, onun Diyarbak\u0131r\u2019a gidi\u015f tarihi 1110 olarak tespit olunmaktad\u0131r ki, bu tarihin ger\u00e7e\u011fi yans\u0131tmad\u0131\u011f\u0131 ortadad\u0131r. Eserde, \u00dcryan H\u0131z\u0131r\u2019\u0131n \u00f6l\u00fcm\u00fcyle ilgili herhangi bir bilgi yoktur.<\/p>\n\n\n\n
Menak\u0131bnameye g\u00f6re, \u00dcryan H\u0131z\u0131r pek \u00e7ok keramet g\u00f6stermi\u015ftir. Bunlar sudan seccade \u00fczerinde ge\u00e7mek, hastalar\u0131 iyile\u015ftirmek, \u015fekil de\u011fi\u015ftirmek, ak\u0131ldan ge\u00e7eni bilmek, ta\u015f olmu\u015f bir adam\u0131 eski haline getirmek, nefes evlad\u0131 edinmek olarak s\u0131ralanabilir. Eserde bunlardan ba\u015fka Hubyar Oca\u011f\u0131n\u0131n kurucusu Hubyar Sultan ve A\u011fu \u0130\u00e7enler Oca\u011f\u0131n\u0131n kurucular\u0131 aras\u0131nda g\u00f6sterilen Seyyid Men\u00e7ek\u2019in de kerametlerinden bahsedilmektedir. Ayr\u0131ca, Saru Salt\u0131k\u2019un ejderha ile m\u00fccadelesi de Menak\u0131bnamede yer almaktad\u0131r. Buna g\u00f6re, Hubyar\u2019dan tabuta konulmu\u015f sa\u011f bir adam\u0131n cenaze namaz\u0131n\u0131 k\u0131ld\u0131rmas\u0131 istenmi\u015f, cenaze namaz\u0131ndan sonra sa\u011f adam\u0131n \u00f6ld\u00fc\u011f\u00fc g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Seyyid Men\u00e7ek ise Sultan Alaaddin\u2019in sundu\u011fu zehri i\u00e7mesine ra\u011fmen \u00dcryan H\u0131z\u0131r\u2019\u0131n himmetiyle zehirlenmemi\u015f ve zehri k\u00e2seye geri doldurarak Sultan Alaaddin\u2019e vermi\u015ftir. Saru Salt\u0131k\u2019\u0131n ejderha ile m\u00fccadelesinden a\u015fa\u011f\u0131da geni\u015f \u015fekilde bahsedilece\u011fi i\u00e7in burada \u00fczerinde durulmam\u0131\u015ft\u0131r. \u00dcryan H\u0131z\u0131r\u2019a atfedilen kerametlerden pek \u00e7o\u011funu di\u011fer Bekta\u015fi Menak\u0131bnamelerinde de g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Irmak veya deniz \u00fczerinde y\u00fcr\u00fcmek Menak\u0131bu\u2019l- Kudsiye ve Hac\u0131 Bekta\u015f, \u015fekil de\u011fi\u015ftirmek Hac\u0131 Bekta\u015f, Hac\u0131m Sultan, Abdal Musa, Kaygusuz Baba ve Sultan \u015eucaeddin, hastalar\u0131 iyile\u015ftirmek; Menak\u0131bu\u2019l-Kudsiye ve Otman Baba, ejderha ile m\u00fccadele Hac\u0131 Bekta\u015f, Hac\u0131m Sultan ve Otman Baba, nefes evlad\u0131 edinmek ise Hac\u0131 Bekta\u015f ve Hac\u0131m Sultan menak\u0131bnamelerinde ge\u00e7mektedir.<\/p>\n\n\n\n
Menak\u0131bnameye g\u00f6re ;<\/p>\n\n\n\n
Vel\u00e2yet-i Hazret-i Kutb-\u0131 \u00c2kt\u00e2b Seyyid H\u0131z\u0131r T\u00e2c\u2019dan \u015f\u00f6yle ki riv\u00e2yet olunur ki: Medine\u2019den azm ed\u00fcb gel\u00fcb vil\u00e2yet-i Harput\u2019da s\u00e2kin olmu\u015f. Andan sonra K\u00fcrdist\u00e2n mem\u00e2likine azm itmi\u015f ki seyr\u00e2n ide. Ve K\u00fcrdist\u00e2n ol zamanda k\u00e2fir imi\u015f. Gel\u00fcb bir tekye kar\u015fusuna akar su \u00fczerine oturmu\u015f. Ve bek\u00e7iye dimi\u015f ki l\u00fctf it beni sudan ge\u00e7ir. Bek\u00e7i kafir imi\u015f. Dimi\u015f ki ben seni sudan ge\u00e7irmem.<\/p>\n\n\n\n
Bu halde iken Seyyid inc\u00fcn\u00fcb su \u00fczerine s\u0131\u00e7rayub ve secc\u00e2desini b\u0131rakub \u00fczerinde iki rek\u2019at nam\u00e2z k\u0131lub y\u00fcr\u00fcm\u00fc\u015f. Bek\u00e7i bu i\u015fi g\u00f6r\u00fcb hayr\u00e2n olub dimi\u015f ki bu nice adamd\u0131r ki su \u00fczerine secc\u00e2desini salub nam\u00e2z k\u0131lub gitti. Bu hale hayr\u00e2n iken ol mahallede Pertek beyi olan Vasil adlu bir k\u00e2fir var imi\u015f. O k\u00e2fir adam g\u00f6nder\u00fcb Seyyid\u2019i tutub kayd u bend id\u00fcb kuyuya b\u0131rakub gitmi\u015fler. Hakk\u0131n kem\u00e2l ve kudretinden ol mahl\u00fbk bakub g\u00f6rm\u00fc\u015fler ki Harput ge\u00e7esinde Kengir Baba didikleri da\u011fda Hak Hak \u00e7a\u011f\u0131r\u0131rken tekrar adam g\u00f6nder\u00fcb Seyyid tutub kayd u bend ile Sa\u011fman adlu bir kaleye g\u00f6ndermi\u015fdir. Ve Sa\u011fman beyi olan Tekfur adlu bir k\u00e2fir imi\u015f. Tekrar o da bir kuyuya b\u0131rakub hakk\u0131n kem\u00e2l ve kudretinden hal\u00e2ik g\u00f6rm\u00fc\u015fler ki Toptop adlu bir tepede Hak Hak \u00e7a\u011f\u0131rub gezer. Andan sonra kend\u00fcy\u00fc tekrar Gerenden adlu bir kal\u2019aya g\u00f6ndermi\u015f. Ve kar\u0131nda\u015f\u0131 G\u00f6rkud adlu Buzin beyi imi\u015f. Ol dahi kayd u bend id\u00fcb bir kuyuya b\u0131rakub gitmi\u015fler. Yine hal\u00e2ik g\u00f6r\u00fcb ki Yo\u011furdan adlu da\u011fda Hak Hak dey\u00fcb gezer imi\u015f. Ol vakitden baz\u0131lar\u0131 iman ed\u00fcb m\u00fcselm\u00e2n olmu\u015flar. Ol zamanda Sa\u011fman beyi olan Takur\u2019un bir k\u0131z\u0131 var imi\u015f. Elsiz ayaks\u0131z imi\u015f. Takur Seyyid\u2019e adam g\u00f6nder\u00fcb e\u011fer ger\u00e7ek vel\u00e2yet er ise benim k\u0131z\u0131m i\u00e7un du\u00e2 it. Hak te\u2019ali hazretleri el ayak vir\u00fcb s\u0131hhat vers\u00fcn. Ol zaman im\u00e2n gel\u00fcb im\u00e2n kab\u00fbl iderim. Seyyid emr id\u00fcb k\u0131z\u0131 get\u00fcr\u00fcb ve du\u00e2 id\u00fcb Allah Te\u2019ala\u2019n\u0131n emriyle du\u00e2 m\u00fcstec\u00e2b olub k\u0131z ell\u00fc ayaklu oldu.<\/p>\n\n\n\n
K\u00e2firler bu vel\u00e2yet g\u00f6r\u00fcb im\u00e2na gel\u00fcb i\u2019tik\u00e2d itmi\u015f. Ve k\u0131z\u0131 dahi kendine hel\u00e2ll\u0131ga virmi\u015fler. Bir m\u00fcddetden sonra Hak subh\u00e2nehu ve te\u2019ala bir o\u011flan virmi\u015f. Ad\u0131na Pir Aziz dimi\u015fler. Ol vakit Melki\u015f beyleri im\u00e2n kabul id\u00fcb m\u00fcrid olmu\u015flar. Ve Melki\u015f beyleri \u015f\u00f6yle i\u2019tik\u00e2d itmi\u015fler la\u2019net o\u011flu la\u2019net ola ki Seyyid H\u0131z\u0131r T\u00e2c evl\u00e2d\u0131na ve oca\u011f\u0131na kasd itmeyeler.<\/p>\n\n\n\n
Ve c\u00fcmlesi gel\u00fcb m\u00fcrid olmu\u015f nezir zek\u00e2t evl\u00e2d\u0131na vireler. Hazret-i H\u00fcd\u00e2vendig\u00e2r zaman\u0131 addolub ve Cengiz Han ve A\u011f\u011futlu beyleri bi\u2019t-tam\u00e2m m\u00fcrid olmu\u015flar. M\u00e2-tekaddemden ba\u2019z\u0131 er var imi\u015f. Del\u00fc Bilican ve M\u00fbsa-i Herdi ve Sinemilli ve Mamazray ve Perkeni ve Had ve Terhami ve Y\u0131l\u0131bas cem\u2019 olub Del\u00fc Bilican ve Baba-i D\u00fc\u015fan ve Perg\u00fcni gel\u00fcb bir su k\u0131ra\u0131nda karar itmi\u015f. Seyyid H\u0131z\u0131r T\u00e2c\u2019\u0131n vel\u00e2yetini imtih\u00e2n ideler. Su k\u0131ra\u0131nda gel\u00fcb gemiye girmi\u015fler. H\u0131z\u0131r T\u00e2ci v\u00e2k\u0131f olub ku\u015f s\u00fbretinde havada mua\u2019llak gemi \u00fczerine durmu\u015f. Ne mikdar cehd itmi\u015fler ise gemi yerinden depretmemi\u015fler. Emana gel\u00fcb dimi\u015fler ki ya Seyyid seni biz g\u00f6rmeye gelmi\u015fiz. Medet m\u00fcr\u00fcvvet birleri suya gark itmeseniz. Ol zaman Seyyid i\u015fid\u00fcb perv\u00e2z id\u00fcb gitmi\u015f. H\u0131z\u0131r\u2019a ger\u00e7ek er imi\u015fsin dey\u00fcb g\u00f6n\u00fcllerinden k\u0131rk kab yemek taleb itmi\u015fler. H\u0131z\u0131r\u2019a ma\u2019l\u00fbm olub k\u0131rk kab ta\u2019am kar\u015fuklam\u0131\u015f. Yiy\u00fcb f\u00ee\u2019l-h\u00e2l secdeye varm\u0131\u015flar. Ve H\u0131z\u0131r\u2019\u0131n bir hidmetk\u00e2r\u0131 var imi\u015f. Mukaddem ta\u015f olmu\u015f. Bu t\u00e2rihinden yedi y\u0131l ge\u00e7mi\u015f imi\u015f. Ve erenler yerinde H\u0131z\u0131r\u2019a ric\u00e2 itmi\u015f. F\u00ee\u2019l-h\u00e2l dua idtir\u00fcb ta\u015f olan adam ihy\u00e2 olub muti\u2019 m\u00fcnk\u00e2d olmu\u015f. H\u0131z\u0131r bunlara nazar ed\u00fcb her birisini bir yire g\u00f6nder\u00fcb H\u0131z\u0131r dahi tamam-\u0131 vil\u00e2yet-i Diyarbak\u0131r\u2019a azm itmi\u015f. Be\u015f y\u00fcz y\u0131l hazret-i ris\u00e2let-i pen\u00e2hiden sonra bu vel\u00e2yet zuhur etmi\u015fdir. Ve andan K\u0131l\u0131\u00e7l\u0131 cem\u00e2a\u2019tiyle m\u00fcrid olmu\u015flar. Her kim H\u0131z\u0131r Tac evl\u00e2dlar\u0131na dahl ederse la\u2019net o\u011flu la\u2019net olsun. H\u00fbby\u00e2r isminde bir adam var idi.<\/p>\n\n\n\n
On yedi sene H\u0131z\u0131r\u2019a hizmet eyledi. Bir g\u00fcn g\u00f6nl\u00fcne geldi ki H\u0131z\u0131r benim nasibim ni\u00e7un virmedi. H\u00fbby\u00e2r odundan gelirken H\u0131z\u0131r H\u00fbby\u00e2r\u2019a gel didi. Elinden baltas\u0131n\u0131 alub atd\u0131.Var balta nerde ise mek\u00e2n\u0131n orada olsun. H\u00fbby\u00e2r baltas\u0131 n G\u00fcrgez\u00e7ukuru\u2019nda dalda asulu buldu. Padi\u015fah Hubyar\u2019\u0131 istedi.sen ne adams\u0131n didi. Ben H\u0131z\u0131r\u2019\u0131n hidmetk\u00e2r\u0131y\u0131m didi. Padi \u015f\u00e2h H\u00fbby\u00e2r\u2019a didi ki sen H\u0131z\u0131r\u2019\u0131n hidmetk\u00e2r\u0131 isen sen de vel\u00e2yet ve ker\u00e2met vard\u0131r. Kalk \u015fu cen\u00e2zeyi k\u0131lal\u0131m. Sa\u011f adam\u0131 tabuta koyub buyur dervi\u015f \u015fu cen\u00e2zeyi k\u0131lal\u0131m. H\u00fbby\u00e2r der \u00f6l\u00fc niyetine midiri niyetine mi k\u0131lal\u0131m. Didiler dervi\u015f \u00f6l\u00fc sa\u011f niyetine k\u0131l\u0131nur m\u0131? H\u00fbby\u00e2r im\u00e2met ge\u00e7\u00fcb Allahu Ekber diy\u00fcb herif r\u00fbhu teslim itdi. Nam\u00e2z\u0131 ed\u00e2 id\u00fcb bakarlar ki sa\u011f adam \u00f6lm\u00fc\u015f. Padi\u015f\u00e2h gazaba gelmi\u015f. Hubyar\u2019\u0131 furuna atd\u0131. H\u0131z\u0131r g\u00f6zler ki H\u00e2by\u00e2r gele. Bakt\u0131 ki H\u0131z\u0131r H\u00fbby\u00e2r\u2019\u0131n \u00fcn\u00fc gel\u00fcr. Eri\u015f pirim H\u0131z\u0131r deyu \u00e7a\u011f\u0131r\u0131r. Ol vakit \u00dcryan H\u0131z\u0131r yeti\u015f\u00fcb H\u00fbby\u00e2r\u2019\u0131 alub Tekir (?) da\u011f\u0131na g\u00f6t\u00fcr\u00fcp eline bir deste g\u00fcl vir\u00fcb, huz\u00fbr-u padi\u015f\u00e2ha g\u00f6nderdi. Ol vakit H\u00fbby\u00e2r H\u0131z\u0131r oca\u011f\u0131na ikr\u00e2r vir\u00fcb m\u00fcrid oldular. Ve H\u00fbby\u00e2r didi ki ve evl\u00e2dlar\u0131n ve silsile-i kabile her kim bu ikr\u00e2rdan r\u00fccu\u2019 ederse la\u2019net o\u011flu la\u2019net olsun. Ve ada\u011f\u0131n nezrini ve zek\u00e2t\u0131n ve kurb\u00e2n\u0131n H\u0131z\u0131r evl\u00e2dlar\u0131na vireler.<\/p>\n\n\n\n
Sult\u00e2n Alaaddin zaman\u0131 Konya \u015fehrine H\u0131z\u0131r\u2019\u0131 istediler. Zeve\u2019den kalkub Konya \u015fehrine gitdiler. Cel\u00e2leddin Er-Rumi\u2019ye mis\u00e2fir oldular. Sult\u00e2n Alaaddin haber virdiler ki H\u0131z\u0131r geldi. Ol zaman istedi H\u0131z\u0131r\u2019\u0131. Filcan ile zehri H\u0131z\u0131r\u2019a sundu. Seyyid Men\u00e7ek haz\u0131r olub huzura diyub ve bir \u015f\u00e2h\u0131n a\u2019\u015fk\u0131na i\u00e7em H\u0131z\u0131r k\u00e2se ile Seyyid Men\u00e7ek\u2019e virdi. Dize ge\u00e7\u00fcb destur diyub n\u00fb\u015f itdi. K\u00e2seyi yire koyub, ser\u00e7e parma\u011f\u0131ndan zehri doldurub, Aleaddin \u00f6n\u00fcne ind\u00fcr\u00fcb al padi\u015f\u00e2h\u0131m ba\u015fka kulun \u00e7era\u011f it didi. O zaman ismine A\u011fuyu \u0130\u00e7en didiler. Bu vel\u00e2yeti H\u0131z\u0131r g\u00f6rd\u00fc ki vakit eyvallah pirim ve \u00fcst\u00e2z\u0131m didi. Ve A\u011fu \u0130\u00e7en himmet senindir diyub p\u00eerim \u00fcst\u00e2z\u0131m sensin diyub ikr\u00e2r virdi. Her kim bu ikrardan r\u00fccu\u2019 iderse la\u2019net o\u011flu la\u2019net olsun.<\/p>\n\n\n\n
Seyyid, Takur, Sar\u0131 Mecnun Sa\u011fman\u2019dan Cengiz Han beyleriyle kayd u bend idub Karaku\u015f donunda H\u0131z\u0131r iri\u015fub \u2026 \u00e7\u0131kard\u0131. Zul\u00fcm\u00e2tdan kurtarub ikr\u00e2r vir\u00fcb m\u00fcrid oldular. Ve Garib Musa Zeve\u2019ye gel\u00fcb destm\u00e2ne get\u00fcr\u00fcb m\u00fcrid olub ard\u0131\u00e7dan bir k\u0131l\u0131\u00e7 virdi. Mem\u00fbriyete get\u00fcrd\u00fc.<\/p>\n\n\n\n
Saru Saltuk B\u00fcy\u00fck Abdal K\u00fc\u00e7\u00fck Abdal Kehkeha kal\u2019as\u0131na getir\u00fcb deniz k\u0131ra\u0131na varub gemiciye didiler l\u00fctf it bizi ge\u00e7\u00fcr. Gemici para istey\u00fcb bunlar\u0131 ge\u00e7\u00fcrmedi. Sar\u0131 Saltuk secc\u00e2desini suya sald\u0131. B\u00fcy\u00fck Abdal sa\u011f yan\u0131na ge\u00e7\u00fcb K\u00fc\u00e7\u00fck Abdal sol yan\u0131na secc\u00e2denin \u00fczerine oturdular. Allah Te\u2019ala\u2019n\u0131n lutf-i keremiyle secc\u00e2de y\u00fcridi Kehkeha kal\u2019as\u0131n\u0131n bedan\u0131n dibine vard\u0131lar. Saru Saltuk bedane yukar\u0131 \u00e7\u0131kd\u0131. Kal\u2019an\u0131n ba\u015f\u0131na \u00e7\u0131kd\u0131. Her yan\u0131na seyr\u00e2n itdi. Birisini g\u00f6remedi. O kal\u2019an\u0131n mahl\u00fbku bir ejderha elinden ka\u00e7m\u0131\u015f idiler. Heman ejderha Saru Saltuk\u2019u g\u00f6r\u00fcb yedi ba\u015fl\u0131 ejderha Saru Saltuk\u2019a h\u00fccum eyley\u00fcb sard\u0131 ki Saru Saltuk dar olub yeti\u015f(?) pir\u00eem H\u0131z\u0131r deyu \u00fcn eyled\u00fckde Hac\u0131 Bekta\u015f Veli kaddesallahu s\u0131rrahu\u2019l-aziz Ahi Sult\u00e2n H\u0131z\u0131r G\u00f6l Punar\u0131\u2019nda muhabbetde iken Saru\u2019n\u0131n \u00fcn\u00fc geldi. Hazreti p\u00eer l\u00fctf itdi ki ya H\u0131z\u0131r Sar\u0131 Salt\u0131k dardad\u0131r \u00fcn eyledi. L\u00fctf it kurtar. Ol zaman H\u0131z\u0131r himmetle\u015f\u00fcb \u015fahin \u015fekline gir\u00fcb ar\u015fa perv\u00e2z urub Kehkeha kalesine varub dest-bendegi m\u00fcb\u00e2rek kam\u00e7\u0131s\u0131yla ejderhan\u0131n ba\u015f\u0131na urub iki par\u00e7a eyledi. Ol zaman Saru Saltuk ikr\u00e2r vir\u00fcb H\u0131z\u0131r\u2019dan dam\u00e2n tutub oca\u011f\u0131na naz\u0131rs\u0131n niy\u00e2z\u0131n\u0131 vir\u00fcb her kim bu ikr\u00e2rdan r\u00fccu\u2019 ederse la\u2019net o\u011flu la\u2019net olsun. Korkud, Vasil Bey Takur ve Cengiz Han im\u00e2n\u0131 kabul itdiler. Karaba\u015f kabul itmedi. Avrad\u0131 yedi sene h\u00e2mile kald\u0131. Bir g\u00fcn H\u0131z\u0131r\u2019\u0131n yan\u0131na geldi. E\u011fer avrad\u0131 korsa dirsen ben dahi im\u00e2n\u0131 kabul ederim didi. Ol zaman H\u0131z\u0131r h\u0131rkas\u0131n avrad\u0131n \u00fczerine asd\u0131. Avrad h\u00e2milin v\u00e2z\u0131n\u0131 eyley\u00fcb bir tuluk zuh\u00fbr eyledi. Ol zaman H\u0131z\u0131r bir b\u0131\u00e7ak tulu\u011fa urub \u00fc\u00e7 o\u011flan d\u00f6rt k\u0131z zuh\u00fbra geldi. H\u0131z\u0131r el kadurub du\u00e2 eyledi. Hakk\u0131n ker\u00e2m\u0131 ve kudretiyle du\u00e2s\u0131 m\u00fcstec\u00e2b olub on be\u015f ya\u015f\u0131nda mahbub-\u0131 civ\u00e2n oldular. \u00dc\u00e7\u00fcn\u00fc \u00fc\u00e7 o\u011flana ve birini Seyyid Men\u00e7ek\u2019e akdi nikah eylediler. Ol zaman Karaba\u015f ikrar vir\u00fcb m\u00fcrid oldu. \u0130smine G\u00f6rm\u00fc\u015f didiler. Nezirin ve niy\u00e2z\u0131n zek\u00e2t\u0131n ve kurb\u00e2n\u0131n H\u0131z\u0131r oca\u011f\u0131na ver\u00fcb ikr\u00e2r eyledi. Her kim bu ikr\u00e2rdan r\u00fccu\u2019 ederse la\u2019net o\u011flu la\u2019net olsun<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dcryan H\u0131z\u0131r, XIII. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda Tunceli\u2019nin Pertek il\u00e7esine ba\u011fl\u0131 Zeve k\u00f6y\u00fcnde zaviye kurarak, m\u00fcrtleriyle birlikte islam\u2019\u0131 yaymaya \u00e7al\u0131\u015fm\u0131\u015f bir Abdalan-\u0131 Rum\u2019dur. Menak\u0131bnamesi onun \u00f6l\u00fcm\u00fcnden<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":91,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-116","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=\/wp\/v2\/pages\/116","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=116"}],"version-history":[{"count":1,"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=\/wp\/v2\/pages\/116\/revisions"}],"predecessor-version":[{"id":117,"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=\/wp\/v2\/pages\/116\/revisions\/117"}],"up":[{"embeddable":true,"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=\/wp\/v2\/pages\/91"}],"wp:attachment":[{"href":"http:\/\/www.uryanhizirocagi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=116"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}